Sunday 9/21/2014 6:37 AM
Psalm 114 was part of my scripture reading this morning. It
begins with these words, “When Israel came out of Egypt, Jacob from a people of
foreign tongue, Judah became God’s sanctuary, Israel his dominion.” I thought
about God calling me out of a life that was being lived contrary to his way and
becoming a place where he dwells, his sanctuary. Because of my mathematical
bent, when I first read it I thought it said Israel was his domain, rather than
dominion. The domain of a function is the values for which the function is
defined so if I am the domain of God it simply means I am a place where he is
allowed to be. The idea of dominion is more that of being under the rule of
God, which, for me has an entirely different connotation. If I accept the rule
of God in my life then I cede the control of my life to him and forfeit it for
myself.
Part of my reading included a prayer from the book Doctor Johnson’s Prayers. “Almighty God,
in whose hands are all the powers of man; who givest understanding, and takest
it away; who, as it seemeth good unto thee, enlightenest the thoughts of the
simple, and darkenest the meditations of the wise, be present with me in my
studies and enquiries. Grant, O Lord, that I may not lavish away the life which
thou hast given me on useless trifles, nor waste it in vain searches after
things which thou hast hidden from me. Enable me, by thy Holy Spirit, so to
shun sloth and negligence, that every day may discharge part of the task which
thou hast allotted me; and so further with thy help that labour which, without
thy help, must be ineffectual, that I may obtain, in all my undertakings, such
success as will most promote thy glory, and the salvation of my own soul, for
the sake of Jesus Christ.”
There were three things in the prayer that caught my
attention. The first fits in nicely with the idea of the dominion of God, to
which I referred earlier. In the prayer he acknowledges that God has power over
man; he gives understanding and takes it away, enlightens and darkens their
thoughts. The second was the use of the word lavish as a verb. I have always
used the word as an adjective, such as a lavish gift or a lavish lifestyle. The
idea of lavishing away my life on useless trifles hits close to home, living in
modern western society. Too often I concern myself with my own pleasure or with
making my life more comfortable so that I have more leisure time to relax and
enjoy life. The third is the part of the prayer that calls for me to avoid
sloth and negligence, and perform the tasks God gives me, not to further my own
personal success, but to further God’s rule and his glory. The idea of working
for God rather than for man is consistent with the message of scripture but it
is one that is easily forgotten when bombarded by the contrary message that is
heralded by the society in which I live. I need to lavish my life away on the
things of God.
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