Wednesday 4/1/2015 4:38 AM
My devotional theme this week is impasse. To me an impasse
describes a situation where progress isn’t possible, either because of
disagreement or because of circumstances. My assigned scripture today includes
Psalm 53:2-3, “God looks down from heaven on all mankind to see if there are
any who understand, any who seek God. Everyone has turned away, all have become
corrupt; there is no one who does good, not even one.”
Sunday I attended a worship service at St. Luke’s Episcopal
Church in Long Beach. The service was much different from that with which I am
familiar. The service was entirely scripted with the exception of the message
delivered by the rector. Since it is Passion Week the story of Jesus’ triumphal
entry into Jerusalem and the events of that week were read much like a reader’s
theater, with different characters’ statements in the story read by different
members of the congregation and staff. The entire congregation read the
portions of the story where large crowds spoke so at the beginning of the
service we were shouting our hosannas as Jesus rode into town on his colt and
we were shouting crucify him when Jesus was before Pilate. I found that part of
the service to be very meaningful as my voice shouted with the others, “Crucify
him!” I got goose bumps on my arms when I heard my voice shouting those words
and I realized that if I had been alive in that day I would have indeed been in
the crowd calling for his death. I like to imagine that I may have been
different but Psalm 53 reminds me that all have turned away from God, even me.
Many in the Christian church today like to compare
themselves with others, thinking they are a cut above everyone else. This kind
of attitude eventually results in an attitude of judgment toward others and
those who are not Christians look upon that kind of person with disdain. John
Mogabgab writes the following about impasses. “Today many seekers are encountering
impasses in personal life. Overtaken by old inner wounds, recently gnarled
relationships, unexpectedly unstable finances, they have come to the end of the
tether, stumbled into the heart of darkness (Joseph Conrad). Moreover, impasses
snake out beyond the personal sphere. Social and political life, ever tormented
by the ancient question of how we can live together well, seem regularly and
alarmingly to become exhausted in places of not exit (Jean-Paul Sartre).
Weariness grows. Hope collapses.” He then goes on to describe how the Bible is
the account of how God breaks through and makes the impassable passable. He
describes how Sarah, Hannah, Elizabeth and Mary experienced impossible births
in spite of the biological impasse they experienced with conception. Others
like Naaman and a man born blind experienced healing of diseases. Physical and
geographical barriers were overcome when Peter was delivered from prison and
the Israelites passed through the Red Sea. Mogabgab writes, “Everywhere the
pattern is the same: The most daunting impasse precedes a passage to God; the
most impenetrable maze has a Center.”
Reading that “everyone has turned away, all
have become corrupt; there is no one who does good, not even one”
can be cause for despair. But thank God that the impassable is made passable
because of his love and mercy. No matter how hopeless my circumstances seem God
can overcome them to bring me through them to himself.
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