Monday 12/15/2014 4:34 AM
Today I read the song Mary sang after she encountered
Elizabeth, whose baby leapt in her womb upon meeting Mary. After praising God
for the great things he had done for her, she sings, “His mercy extends to
those who fear him, from generation to generation. He has performed mighty
deeds with his arm; he has scattered those who are proud in their inmost
thoughts. He has brought down rulers from their thrones but has lifted up the
humble. He has filled the hungry with good things but has sent the rich away
empty.” Rueben P. Job, one of the authors of my devotional book comments on
these verses. He writes, “God’s promise seems no less preposterous today. Turn
the values of this world upside down? Rich become weak; poor become strong?
Each of us chosen to be God’s special witness to God’s promise of love and
justice? It does seem like a preposterous promise, until we listen carefully to
the Advent story, observe the life of Jesus, and listen to the Spirit’s voice
today. But then we see that the promise is for us. The responsibility to tell
the story is ours. And yes, the blessing and honor come to all whose lives
point to Jesus Christ and God’s revolutionary purpose in the world.”
There are not many today in the church in North America who
preach this kind of revolutionary message. We mouth the words about caring for
the poor and seeking justice for the oppressed but when it comes to living it
out, we fail miserably. We see the blessing of God as living in a free society
where we can worship comfortably without fear of reprisal and being able to
pursue our dreams of living a comfortable life with adequate finances for
retirement. As a church we do little to promote love and justice for those who
are oppressed in our society. We lobby for secure borders to our country to
keep out the alien rather than seeking justice for those who have been allowed
to live within our borders because their cheap labor allows us to maintain our
lifestyle. We strive for upward mobility, a prized ideal in our culture. God’s
people are to strive for downward mobility, standing with those who are
oppressed by our governmental systems, which marginalize the weak and protect
the interests of the powerful.
The question for me today is, how best is that to be done?
Do I become an activist, joining protests and marches in the streets that demand
rights for the oppressed? Do I lobby my representative in Congress to enact
laws to address the issues of justice for the weak? Do I work within the church,
striving for a change in the attitudes and the actions of God’s people? Perhaps
it’s a little bit of all of that. It all seems too overwhelming and the
immensity of the task tends to paralyze me. I need to have the courage to take
a step.
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